corvo-marinho
mimosa
black
black
yellow
tiller rudder oar
no keel
sealed planking
with oakum and resin
low in the water and balanced
spined
saw the sail sewn
flown above
wind
river
land
and wondered if this
boat
kept afloat
could be mecobbled, cut calcete
plumbed streets
facades girdled
iron
stone
delicate tiles of childhood stories
lost under granite
my room has no windows
the stars at night
a skylit pause
mice trafficked walls
cats on the roof
I am learning to say
Ela prefere andar em espaços abertos
and
As casas antigas são belas cavernas
I am learning the irregular heartbeat
broken boned
calicoed skinned
liminal
of Porto
thrown
not kicked
strung
flung
spun
leapt
lapped
landed
pedaled
pushed
vaulted
shot
got
gap measured
grip checked
as
head over heels
reeled
in
and out
again
this is the place where
grain trains came
fruit cars
vegetable cabs
here
unloaded,
warehoused
under a cliff
covered with graffiti
the tracks
a walking path for urbanites
surrounded by
small plots
free
city gardens
I watch from across the river
while a few hoe and clear, harvest root vegetables
Someone, can't tell man or woman, stands
stretches, stares to
where we are
under the Maria Pia
I think the gaze isn't for us
on this low river trail
but directed up
under the bridge's foot
where a palm-sized quinta,
barn,
a working farm,
remains
Food is expensive, Luis says,
since the trains stopped coming,
the warehouses closed.
between us and Henrietta Lacks
bright unfading colour
that keeps us thrall
I'm not alone here. I've met aspen seeds and sentient phosphorescence, Henrietta Lacks and the last Neanderthal
the jellyfish Turritopsis dohrnii.
Eukaryotes have a separate membrane bound nucleus, numerous mitochondria and organelles.
cellular, amoebic,
small, transparent animals
to an earlier stage of their life cycle.
this story should be an homage to a bond between
Aspen trees
that don’t reproduce sexually but asexually by essentially cloning. In Colorado there is a stand of Aspen trees that is 80, 000 years old
between our lives and Henrietta Lacks
bright unfading colour
that keeps us thrall
though all we know has a limit, our lives out loves our deaths
Ginger tom under a car's carriage glares at me.
He, the bob-tailed calico, is the mouser, I'm sure.
Twin black kittens stalk leaves
while tortoise queen on the wall,
above us all, yawns.
An old woman feeding you tells me
there are nine in your tribe
points to rousing white cat, tattered ear
and here, a striped tiger tripping down the steps
and over there, where a green-eyed bi-color
is coming up the hill.
Still one missing, I say.
Where's nine?
We've more than one life,
the old woman grins,
spins round, bound for home,
tail tied up
with her apron stings.
I've hurt your arms, bruised them by hitting you.
I'm hitting everything now - the walls, the bed we're in, myself.
You try to stop me.
Now I'm clawing myself, deep red ruts in my skin.
Calm down, you say, calm down.
It's over. I'm dead.
A Bronze Age woman, and Jane Austen,
left written records.
We can visit fields where their demolished villages
plat the earth under drones,
show paths where they walked, visited friends,
found moments alone.
I think of these women, with their egg cups and necklaces,
full households, dances, and admirers, seeking
solitary, a desk, light to write in.
I begin to form an image
separated by centuries but oddly the same -
2 soft-slippered woman, storied intellects, aflame.
http://historicalfictionresearch.blogspot.com/2013/02/what-hittite-and-mycenaean-women-did.html
https://www.judithstarkston.com/2021/09/10/powerful-bronze-age-women-in-spain/
You knew
woman, scholar
animals held histories
Made moon knives.
Scraped skin.
Snowbound
saw this
sustenance
above drums
below gods.
(Jardim da Sereia)
mermaid "the Halfway People of the Mi’kmaq and the Lampeqinuwok of the Maliseet, to the story of Ne Hwas told by the the Passamaquoddy"
amabie or ningyo?
In Africa, the most well-known mermaid, the one who is known to a vast array of West and Southern African peoples is Mami Wata or Mamba Muntu, mother of the waters.Yemoja, the water goddess of the Yoruba,
Antigone
sun goddess, moon goddess
Amabie
nem
The gynaikon was where mothers nursed their children and engaged in spinning thread and weaving (31.11. ... In addition to childbearing, the weaving of fabric and managing the household were the principal responsibilities of a Greek woman.
Two
twice
thrice,
This year,
a new day,
sunny, globally warmed.
Flies swarm,
disperse.
A ginger tom
dropping from
a stone wall
stares.